The Theatre Projects Manitoba production of [i]The Moonlight Sonata of Beethoven Blatz[/i] has been closed for four days as of this post, but its never too late to discuss something, so lets have at it.
The play is Mennonite author Armin Weibe’s first foray to the stage. He’s been authoring for some time, but this is the first of his stories that wanted to be a play. Alright, works for me.
The story is of a young, childless Mennonite couple (Obram and his wife Susch Kehler) who bring a piano and a Russian musician named Beethoven Blatz into their home. The reasons why they have this piano are a bit thin, apparently it fell off the back of a truck and Obram brought it home. I’m not sure if that has the same connotation in a small Mennonite town as it does where I grew up. If it does, it doesn’t explain anything else in the rest of the play, so I’ll just let the matter be.
So Blatz moves in with the Kehler’s and the plan is he will teach Susch how to play the piano. I’m not sure why, she never seems to express any explicit desire to learn to play the piano. Or maybe she does, but it doesn’t matter because the instrument needs repair.
Blatz also has that job, which he manages to accomplish at a pace reminicient of continental drift. The Kehlers appear to cut Blatz some slack because he isn’t quite all there, having suffered some degree of trauma during the Russian Revolution. He lives in their little home for months and months playing the opening to the Moonlight Sonata.
At least he does whenever one of the Kehlers isn’t busy banging out Chopsticks, which happens. A lot.
There’s also the distraction of a man in a dress coutresy of a poision ivy infection. This is based on an incident in the playwrite’s own family history.
So, the story finally gets rolling around the end of the first act when there is some confusion about what “tuning a piano” actually means during a conversation between Blatz and Obrum. That and Susch believes the joshing of her lesbian midwife to be actual advice on how she should live her life.
This sets up the second act to be how I would expect a Mennonite version of Three’s Company to play out. But not before the appearance of the Brummtopp right at the end of the first act.
For those not in the know, the Brummtopp is a noisemaker which Mennonites would use to ring-in the new year.
In a talk a couple of days after the night I saw the production, Weibe said that some Mennonites were not permitted to use musical instruments, but the Brummtopp was considered a “noise maker” not an “instrument” so they would go around “not playing” this thing. Sounds very bureaucratic.
Anyway, without knowing this, the last minute of the first act appears a clumsy way to send the audience off to an intermission. It kind of has to be seen to be believed, but it stands in very stark contrast to everything that was seen before it. Especially since it involved the lesbian midwife dressed in drag. But I guess that helps balance off the man in the dress from earlier.
The play marches on in the second half. Susch’s belly shows more and more (a handy device to move time forward on the stage). Blatz stays busy not fixing the piano. Obrum is largely absent, busy at work trying to earn enough money to build a bigger house. I don’t really remember what the lesbian midwife was up to, she made her move in the first act and didn’t really do anything.
Ok, I tell I lie, she tries to destroy the piano with an ax towards the end of the play. But that dramatic tension is diffused by way of Susch giving birth. Nobody saw that coming, right?
Apparently the child “looks just like his mother” although I’m gonna guess that a decade or so down the road, there might be some whispers around town.
I’m not sure I took away everything from this play that I could have. I suffer from a lack of being rasied speaking low German, which made it difficult for me to follow some of the dialogue. Some of it was explained afterwards, but it still seems like I missed something.
The audience the night I was there would make a very strange population pyramid, should anyone ever be inclined to do such a thing. There was a large number of my classmates there, many (perhaps most) between 20 and 25 years of age. There were also many in attendance old enough to remember the cold war. It appeared to appeal more to the latter crowd.


